Tag Archives: women

Naghmeh Abedini’s New Year’s Exhortation to the Church

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“I have come that they may have life and that they may have it more abundantly.” – Jesus

On New Year’s Eve, Naghmeh Abedini (who we posted about here and here) shared this exhortation on her facebook page:

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The full message says,

Happy New Year! May this be the year that the daughters of the Most High and the church rise up in one accord and say “Enough is Enough.”

May this be the year that we discover who we truly are in Jesus and that the knowledge of His Great Love for us sets us free and brings much healing to us and to the body of Christ.

I implore you church leaders to stand up for the abused and oppressed and say that it is not acceptable for daughters of the King to be used and abused in such a way . I implore you church leaders to stand up and keep leaders and heads of families accountable and say in one accord that it is not acceptable for those who call themselves Christians to be in such bondage to pornography, adultery, control and abuse. I implore you church leaders to bring back the discussion and the importance of repentance. I implore you church leaders to call the church to repentance and that we would turn from our wicked ways, and turn to God.

May this be the year that as the church of our Lord and Savior Jesus Christ we show the world what a true model of marriage looks like and that many would see the light and beauty of Jesus in our transparency and brokenness and that many would be saved.

Love you all! We serve a mighty King and He is in control.

 

Amen!  May it be so!!

Naghmeh links to an article by Gary Thomas, “Enough is Enough,” in which he denounces the abuse many women face in Christian marriages.  For instance, he says,

Another woman told me about putting up with her husband’s appalling behavior for over forty years. I was invited to look in her face, see the struggle, see the heroic perseverance, but also be reminded that counsel has consequences. So when I talk to a young woman in her third year of marriage and it’s clear she’s married to a monster, and someone wants to “save” the marriage, I want them to realize they are likely sentencing her to four decades of abuse, perhaps because of a choice she made as a teenager. When these men aren’t confronted, and aren’t repentant, they don’t change.

Jesus said what he said about divorce to protect women, not to imprison them. Divorce was a weapon foisted against women in the first century, not one they could use, and it almost always left them destitute if their family of origin couldn’t or wouldn’t step up.

How does it honor the concept of “Christian marriage” to enforce the continuance of an abusive, destructive relationship that is slowly squeezing all life and joy out of a woman’s soul? Our focus has to be on urging men to love their wives like Christ loves the church, not on telling women to put up with husbands mistreating their wives like Satan mistreats us. We should confront and stop the work of Satan, not enable it.

Physical, emotional, sexual, psychological and financial abuse are a silent epidemic in our country and around the world.  In the comments under Naghmeh’s post, she elaborates to say she believes that 70% of Christian wives are living with one form of abuse or another in their marriages.

10653672_540932686036868_4005151008959911077_nUnfortunately, most pastors are unequipped to respond appropriately to abuse.  My husband and I went through seminary and hardly heard a word about domestic violence in our classes.  Because women suffer in silence, trying trying trying to pacify their controlling husbands with submissive and meek obedience, pastors may never hear anything from a woman until she is reaching hopelessness and desperation.  And he will likely encourage her to do more, be more, suffer more for the sake of saving her marriage.  He will not understand the psychological impact of living in an abusive relationship for years.  He may bring both in for couple’s counseling, without personal expertise in abuse, and further damage the woman through treating this as a marriage issue rather than as the husband’s sin.

In conservative churches, where headship and submission are taught, women can be subjected to abusive relationships with no hope of relief.  Men have full reign to lord authority over their wives, controlling them rather than living as one with them.  The stigma of divorce leads to shunning of women who leave abusive marriages, and traditional gender roles leave women financially dependent on their spouse, unable to leave without a way to make a living.  The teaching that headship and submission image the relationship of Christ and the Church leads husbands and wives to strive harder to achieve cultural constructs of gender roles rather than becoming more the individuals that God created them to be.

In Rachel Held Evan’s post, “Is patriarchy really God’s dream for the world?”, she says,

If scripture is not enough to convince you that patriarchy is a result of sin, you need only look at the world to observe its effects.

  • Worldwide, women ages fifteen to forty-four are more likely to be maimed or die from male violence than from cancer, malaria, traffic accidents, and war combined.
  • Every 9 seconds, a woman  in the US is assaulted or beaten. Around the world, at least one in every three women has been beaten, coerced into sex or otherwise abused during her lifetime. I wish I could say that all complementarians categorically condemn female submission to male violence, but John Piper has said that, in order to model godly submission, a woman may need to quietly “endure verbal abuse for a season” or “getting smacked one night” before “seeking help from the church.” (He says nothing about contacting authorities). Similarly, in Created to Be His Help Meet, Debi Pearl advises a woman whose husband pulled a knife on her to “stop complaining” and focus instead on not “provoking” her husband’s anger. This is destructive advice and reveals something of an assumption that the preservation of male hierarchy is more important than preservation of a woman’s dignity.
  •  At least 3 million women and girls are enslaved in the sex trade.
  • Study after study shows that societies characterized by the subjugation of women are more violent, more impoverished, and more unjust than societies that empower women.  In their excellent book Half the Sky, Nicholas Kristof and Sheryl WuDunn argue that “in this century the paramount moral challenge will be the struggle for gender equality in the developing world.”  Empowering women increases economic productivity, reduces infant mortality, contributes to overall improved health and nutrition, and increases the chances of education for the next generation. Several studies from UNICEF suggest that when women are given control over the family spending, more of the money gets devoted to education, medical care, and small business endeavors than when men control the purse strings. Similarly, when women vote and hold political office, public spending on health increases and child mortality rate declines. Many counterterrorist strategists see women’s empowerment as key to quelling violence and oppression in the Middle East, and women entering the workforce in East Asia generated economic booms in Malaysia, Thailand, and China. (You can find all of these studies cited and analyzed in Half the Sky, which I highly recommend.)

Interestingly, John Piper discussed the unhappy dynamic of much of his marriage in October.  Piper is one of the most influential proponents of complementarian theology (the belief that God designed strict gender roles for men and women), co-founding The Council on Biblical Manhood and Womanhood and The Gospel Coalition, a massive coalition of churches which holds complementarian ideology as a core aspect of their beliefs.  In my experience and observation, couples that treat each other as equals (whether they are complementarian or egalitarian) are far happier than couples that function as a hierarchy with the husband at the top.

unsafe relationshipI truly believe that mutual submission between husbands and wives is the correct Biblical teaching.  Giving husbands authority over households rather than all living under the authority of Christ as equals leads to unhealthy and ungodly dynamics and often, abuse.

If your marriage is emotionally destructive and you need to establish boundaries as you work toward healing, here are some resources:

Immediate Help:
National Domestic Violence Hotline: 1-800-799-7233.  Crisis help or to develop a safety plan.
Family Renewal Shelter: 1-253-475-9010 (24-hour crisis line) or 1-888-550-3915 (toll free).  A Christian resource for crisis help and assistance developing a safety plan.
American Association of Christian Counselors

Support Resources:
Document the Abuse: Assists women who fear for their safety in developing an Evidentiary Abuse Affidavit.
Women’s Law: Provides state-specific legal information and resources.
VINE (Victim Information and Notification Everyday): Allows crime victims to obtain timely and reliable information about criminal cases and the custody status of offenders.
Lighthouse Network: 1-877-562-2565.  Assists individuals and their loved ones in finding effective treatment for drug, alcohol, psychological or emotional struggles, 24/7.

Books:
The Emotionally Destructive Marriage: How to Find Your Voice and Reclaim Your Hope – Leslie Vernick
Why Does He Do That?  Inside the Minds of Angry and Controlling Men – Lundy Bancroft

Other:
The Emotionally Destructive Marriage:  Free resource page
Self Centered Spouse:  Series of blogs by Brad Hambrick
A Cry for Justice: A blog addressing the needs of the evangelical church to recognize and validate the reality of abuse in the Christian home.
Myths about Domestic Violence


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The Liturgists Podcast: Ep. 40 “Woman”

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The Liturgists made an outstanding podcast episode about sexism in the context of church and culture.  It is a must listen!  Check it out HERE.

Featuring Austin Channing Brown, Caroline Lee, Christine Chester, Emily Capshaw, Lisa Gungor, and Rev. Sarah Heath.

And while we’re listening to Gungor and friends, you will also be blown away by this new track from their album One Wild Life: Body.  “Tree” is about body image and it’s powerfully good!

“Did the tree of life divorce the body?  Seek to save the soul but hate the bark?  Long for freedom from it’s branches?  Despise the roots that plumb the dark?  Are trees ashamed of needing sunlight?  Feeling guilt for being what they are?”

The Search for Identity: Healing Our Image of God and Of Ourselves

We primarily associate the search for identity with a phase of life occurring during the teen years.  Young people are expected to be “finding themselves,” questioning the messages they receive from authority figures, pushing boundaries, etc.  My experience is showing me that the search for identity continues beyond adolescence and may be a life-long process.

We are all asking the same existential questions:

What are we about?
Why are we here?
Where are we going?

And to answer these questions, we invest our energy in these things:

We are what we do.
We are what others say about us.
We are what we have.

As long as we are experiencing success and people are saying good things about us, or we are living comfortably and enjoying good relationships, we can feel OK.  But when we face failures, when others’ disapprove of us, when we lose people and things that are dear to us, then we may experience an existential crisis.

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My earth-shattering existential crisis occurred when I was 30 years old (four years ago…in case you were wondering!:).  There have been small bumps and jolts along my journey that have caused me to question things before, but at thirty I faced a tidal-wave of paradigm-shifting crap heaped up on my life that turned everything upside down and left me at ground zero.  My greatest discovery as I rebuilt my life was that I was finding my identity apart from God.  I was finding my identity in what I did, what others said about me, and what I had.  All my life, I have loved God and His Church.  But for the first time in my life, I am now living as one beloved by God.  And I am finally experiencing fullness of life and freedom in Christ!

All humans are created imago dei (in the image of God) and only in finding our identity in God can we experience life in all its fullness.  We need to recover the image of God in our lives by finding our ultimate identity in reflecting and representing God on earth – as His beloved children.

Living imago dei means finding your identity “from Him and to Him and through Him” (Romans 11:36).

To understand what it means to live imago dei, let’s first look at the Creation account in Genesis 1.  Verse 27 says,

So God created humankind in His own image, in the image
of
God He created them; male and female He created them.

Conservative scholars agree that the author of the book of Genesis was Moses, writing around 3,500 years ago.  This was during a time when emperors placed statues of themselves throughout their kingdoms, signifying who was in charge.  These statues would loom over town centers and were often made of precious metals and stones.

When my brother and I were backpacking through Europe, we visited a museum of communist and Nazi statues from the mid-20th century.  These huge statues had been formidable, oppressive symbols for the people who lived with them in their midst.  When Sadam Hussein’s regime fell, I have vivid memories of watching newscasts of people tearing down his statues, with tremendous effort and emotion.

Statue of Saddam being toppled in Firdos Square after the US invasion

Statue of Saddam being toppled in Firdos Square after the US invasion

When we think of these images of emperors being a normal aspect of life during the time of Moses, the beauty of God placing humankind as His image on earth is astounding.  We were created to represent God’s glory and diety on earth.  In heaven, it is clear who is in charge as God sits on His throne and is worshipped in a non-stop chorus of hosannas.  On earth, God has given us the choice to worship Him or not.  And He has given authority to humankind to rule and steward His creation.  And yet, unlike the emperors’ statues, who were made from precious metals and stones, we were made from the dust of the earth.

It is important to recognize two things about humanity from the Creation account:

1.  We are made for DIGNITY – to represent God’s glory and diety on earth
2.  We are HUMBLE creations – made from dust, not diety ourselves

Whether or not we are living our lives in devotion to God, every human being has dignity and value as image bearers of God.  This is common grace for all.  To live fully imago dei, however, goes beyond our creation as God’s image bearers.  It also means finding our identity as image bearers, living “from Him..to Him…[and] through Him.

Living imago dei means finding our source, purpose and meaning in God

There are three aspects to finding our identity as image bearers of God:

1.  Live in communion with God
2.  Live in community with others
3.  Steward creation the way God does

In struggling with our identity, we tend to start in the opposite order:

Do something…
Then ask for help from others…
Then, in a last ditch effort, quiet yourself and spend time with God.

So the first step towards living imago dei requires knowing God.

In healing our image of God, we heal our image of ourselves.

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“We have seen His glory, the glory of an only Son, filled with enduring love.” (John 1:14)

“May Christ grow in your heart by faith, and may love grow…that you will be able to grasp how wide, how long, how high and how deep is God’s love which is beyond all knowledge, that you may be filled with the fullness of God.” (Ephesians 3:17-19)

“Beloved, let us love one another, for love is from God…for God is love.  By this the love of God was manifested in us, that God sent His only begotten Son into the world so that we might live through Him.” (1 John 4:7-9)

God is love — and you are God’s beloved!

In healing our image of God, Jesus frees us from fear of the Father and dislike of ourselves.  If not, you still have not accepted the total sufficiency of His redeeming work.

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The problem: our image of God (how we see God) reflects more of our experience with humankind.

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In this short video, Greg Boyd explains why it is that many of us picture God as angry and vindictive, and how any conception of God that is other than what we find in Christ is a mischaracterization:

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(Or see it here: http://www.theworkofthepeople.com/making-god-in-our-own-image).

If we do not know God, then we cannot live fully imago dei.

Not only do we believe lies about who God is – but we believe lies about who we are and where we “should” be finding our identity.  These lies come from our society at large, the media, our families, our faith communities, etc.

Stop Shoulding Yourself

Lies make us feel as though we are less than, unworthy, freaks, frauds and failures.  While God loves us as we are and not as we should be, we get a different message from society.  We “should” find our worth in our accomplishments, appearance, education, gender, feminity or masculinity, occupation, race, sexuality, social networks, spirituality, wealth, etc.

The reason these lies are so ingrained in our psyches:  SOCIALIZATION.

We are socialized to believe certain lies about our identities through three processes:

1. Modeling (how we observe others behaving)
2. Overt Instruction (how we were instructed to behave)
3. Reinforcement (positive or negative responses to our behavior)

Our socialization results in cognitive lenses through which we understand the world and ourselves.

Socialization is POWERFUL.  Through our cognitive lenses, we learn to associate or assign meaning to words in a process that occurs in one-seventh-of-a-millionth second.

For example: when we hear “woman” we may associate that (in less than one- seventh-of-a-millionth second!) with “helper.”  This association comes from the most common translation of ezer from the Creation account.

Then the LORD God said, “It is not good for the man to be alone; I will make him a helper suitable (ezer kenegdo) for him.'” Genesis 2:18

Early translators viewed the Bible from a cognitive lens of gender hierarchy as God’s design (through the influence of St. Augustine’s writings, who describes Plato–a philosopher who saw educated, wealthy men as the pinnacle of society who ought to govern over the women, slaves and children–as the lens through which he understood the Bible).  So although other instances of ezer throughout the Old Testament show God swooping in as a warrior in battle to “help” turn the tide towards victory, the translation chosen denotes subjection and male authority.  A truer translation of ezer kenegdo would be “corresponding strength,” with Eve as co-warrior alongside Adam.  As women, we have valuable strength to contribute to our churches, families, and communities.

These are helpful questions to begin to peel away the onion-layers of lies that have influenced our identity formation:

What are my cultural lenses?
What has my role modeling been?
What has my instruction been?
What has my reinforcement been?
How has my socialization impacted my search for identity – the purpose, meaning and goal of my life?

Christian women in Western society have been socialized to believe that a feminine, nurturing and submissive homemaker is the ideal Christian woman.  Rather than finding our identity in God and living boldly and freely as ezer-warriors in authority over Creation, we are socialized to live small, inhibited lives, so as not to rock the boat or make waves.

Kathy Escobar shared these lists on her blog, comparing Good Christian Women to Ex-Good Christian Women.  Which list do you identify with more?

i know these are generalizations, but in my experience a lot of “good-christian-women”:

  • rarely engage in conflict
  • are terrible at saying “no” because it feels selfish
  • know how to say the right things, do the right things, to keep the peace
  • continually strive–and i do mean strive–to be a better wife, better mother, better christian
  • live with a feeling that God is disappointed with us somehow
  • feel a lot of shame for who we are and who we aren’t (but rarely say it out loud)
  • doubt our leadership, feelings, gifts, dreams
  • dwell on the things we should be doing differently or better 
  • view anger as sin
  • always seek permission 

here are some characteristics of those of us with the “ex” added.  “ex-good-christian-women”:

  • are learning to show up in relationship instead of hiding
  • engage in conflict instead of avoid it
  • say “no” with less-and-less guilt and say “yes” more freely, more honestly
  • tell the truth
  • respect anger
  • are honest about shame
  • live in the present 
  • are beginning to believe we are “enough”–here, now
  • open ourselves up to dreams & passions & living out what God is stirring up in us
  • lead & love & live in all kinds of new ways, with or without permission
  • are discovering that God is much bigger than we were ever taught & loves us more than we ever knew

Our sisters, both locally and globally, need us to step into our calling as ezer-warriors, living fully and abundantly as beloved and equal daughters of God, creating a ripple effect that erodes the lies from our neighborhoods and the world at large.

Living imago dei means finding your identity
“from Him and to Him and through Him.” 

God loves you as you are, not as you should be.
We all need to learn to live for an audience of One,
and “stop shoulding on ourselves.”

The best summary I can come up with is this Love letter from Jesus:

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With much love,

                   Jesus


This post is adapted from a talk I did at a women’s retreat earlier this month.  I shared the books, sermons and articles I referenced in this post, Imago Dei Resources.

On the retreat, it was much more of a conversation with dialogue about lies that we struggle with.  Please feel free to join that conversation in our Comments section!  What lies have you been trying to peel away, that keep you from living fully imago dei?

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