Tag Archives: spiritual abuse

Twitter sheds light on non-physical forms of abuse

The Twitter handle #MaybeHeDoesntHitYou, started by the BBC, has given victims of emotional, spiritual, financial and other forms of abuse a platform to share a glimpse into their experiences.

Often, the pain and trauma of non-physical abuse is dismissed or ignored.  Because the bruising to a victim’s psyche and soul are not visible, they do not receive the help and healing needed or the support to leave.  Slowly, they are beaten down to a place of low self-esteem and self-doubt and they begin to believe the lies of their abuser.  They experience symptoms of PTSD or anxiety or other conditions from their distress and this gives their abuser the added ammunition to claim they are the crazy one, they are the cause of the abuse.

Sadly, these types of abuse are very common in patriachal, fundamentalist religions, and pastors typically respond poorly, disbelieving the “allegations” and giving preference to the man’s reputation over the woman’s well-being.  Women in abusive marriages are urged to remain with their abusers rather than escape the abuse and begin the journey to healing and wholeness.  For example, John Piper, a prominent leader in Evangelicalism, gave this advice to an abused woman:

John Piper first giggles at the question, then diminishes the severity of non-physical abuse.  I can only imagine how the abuse would ramp up if this wife turned to her church leadership to intervene.  Abusers insist on keeping the family dynamic a secret.  Therefore, she would rather remain silent so that the abuse does not escalate, as she will not be given the support needed to leave the relationship.  “Emotionally abusive people are very concerned with their public image,” counselor Amanda Perl is quoted in the BBC article. “They are often extremely charming to the outside world in order to undermine any case you might have to discredit them or bring a spotlight on their behaviour.”

And don’t even get me started on sexual abuse in Christian marriage, where a woman’s body is not her own and she is taught to never say no, to submit in everything.

There are some excellent resources on the internet for Christian women in abusive relationships.  I recommend the blogs A Cry for Justice and Spiritual Sounding Board as well as the books and blog by Leslie Vernick.

Here are a few examples of #MaybeHeDoesntHitYou tweets:

And my own contribution:

EDIT:  After receiving the following excellent comment, I changed “non-violent” to “non-physical” throughout this post.

I take exception to labeling these actions as “non-violent.” I think that specific mislabeling is part of why these forms of abuse are dismissed out of hand.

These forms of abuse are not *physical*, but they are very violent. If I hold someone at gunpoint and take his money but never lay a hand on him, my actions will be called “ASSAULT with a deadly weapon.” The tongue is also a potential weapon, and anyone who thinks it cannot be deadly should research how many suicide notes mention something someone *said* (not did) to the victim before he or she chose suicide.


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#GodHatesAbuse #AbuseIsGroundsForDivorce #YouAreWorthyOfLove

Domestic Violence – Everyone is impacted and the Church needs to be making a difference

October is Domestic Violence Awareness Month.  TShirt_DomesticViolence542x600Becoming aware of the statistics is beyond sobering.  While gender-based violence is a worldwide problem, it is overwhelmingly present right here in our own backyard.  All month, I have been reading articles that shed light on the prevalence and realities of domestic violence, watching videos of survivors sharing their stories, noticing the purple ribbons in yards and trees as I drive here and there.

My heart is bleeding.  Every person is created in the image of God and is designed for dignity and shalom.  Violence of any kind dehumanizes others in a vile and evil way, and so I believe that Christians are called to advocate for domestic violence victims and survivors.  Not only is domestic violence as common among church-goers as the general population, but it is sadly missing from many Christians’ radars.

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I remember the first time that I learned of the prevalence of domestic violence among Christian families.  I was in seminary taking a class called “Ministry to Women.”  Besides two other female seminary students, the others taking the class were the wives of male seminary students who could audit one class per semester for free.  Looking back, I am sad that the male students were not required to take this particular course, which would have illuminated the needs of nearly two thirds of their future congregations.  When our professor shared the statistics of domestic violence in the Church – how it is equal to domestic violence outside of the Church – I was shocked.  Then one of the wives told us that as an EMT, she couldn’t understand the coldness of her colleagues towards her until one of them explained that when they learned of her association to the seminary, they were thinking of the horrible domestic violence calls they had responded to in the dorms.  I was absolutely floored.

Jesus’ heart was for the powerless, and so should ours.  “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (Luke 4:17).
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And so, in this post, I want to share what I have been learning and digesting this month.  In a Huffington Post piece from 2012, Soraya Chemaly says,

Globally and domestically, violence against women is pandemic. And it primarily happens in the context of the home. Women are the overwhelming targets of intimate partner and domestic violence. Everyone suffers. The women suffer long term social, emotional, physical and economic trauma. Their children, likewise — girls being more likely to become victims, boys abusers. Men who abuse are untreated, controlling, violent and stripped of their humanity. The societal costs are great: everything from increased poverty and homelessness to maternal mortality and expensive emergency health care provisions. The drain on economies is deep and clear. And last, but certainly not least, violence in the home is the surest predictor of violence at the state level, a tolerance for such violence reflecting a propensity for militarization and war. These violences are preventable.

In that same article, Chemaly shares 50 facts about domestic violence.  Here are a sampling:

  • Number of U.S. troops killed in Afghanistan and Iraq: 6,614
  • Number of women, in the same period, killed as the result of domestic violence in the US: 11,766
  • Number of people per minute who experience intimate partner violence in the U.S.: 24
  • Number of women who will experience partner violence worldwide: 1 in 3
  • Increase in likelihood that a woman will die a violent death if a gun in present in the home: 270 percent
  • Percentages of people killed in the U.S. by an intimate partner: 30 percent of women, 5.3 percent of men.
  • Estimated number of children, worldwide, exposed to domestic violence everyday: 10,000,000
  • Worldwide, likelihood that a man who grew up in a household with domestic violence grows up to be an abuser: 3 to 4 times more likely than if he hadn’t.
  • Percentage of U.S. cities citing domestic abuse as the primary cause of homelessness: 50
  • Percentage of homeless women reporting domestic abuse: 63
  • Percentage of homeless women with children reporting domestic abuse: 92
  • Percentage of women with disabilities who report violence: 40
  • Annual cost of domestic violence in the U.S. related to health care: $5.8 billion
  • Annual cost of domestic violence in the U.S. related to emergency care plus legal costs, police work, lost productivity: 37 billion dollars
  • Annual number of jobs lost in the U.S. as a result of intimate partner violence: 32,000
  • Average cost of emergency care for domestic abuse related incidents for women and men according to the CDC: $948.00 for women, $387 for men
  • Increase in portrayals of violence against girls and women on network TV during a five year period ending in 2009: 120 percent
  • Average number of times an abuser hits his spouse before she makes a police report: 35
  • No. 1 and No. 2 causes of women’s deaths during pregnancy in the U.S.: Domestic homicide and suicide, often tied to abuse
  • Number of women killed by spouses who were shot by guns kept by men in the home in the United States: 2 in 3
  • Percentage of rape and sexual assault victims under the age of 18 who are raped by a family member: 34
  • Number of women killed everyday in the U.S. by a spouse: 3+

A similar but much shorter list is BuzzFeed’s “11 Facts That Show How Widespread Domestic Violence Is.”  This is a great post to share on social media because it is short and eye-catching.  And The Center for Women and Families has a list of domestic violence stats here.

Physical violence is the most typical form of abuse associated with domestic violence, but abuse comes in many colors.  For instance, verbal abuse, sexual abuse, emotional abuse, etc.  The Power and Control Wheel (from the State of Delaware web page “Dynamics of Domestic Abuse”) is helpful in demonstrating this (go to the page for further descriptions):

power and control wheel

Justin and Lindsey Holcomb have a resource page on Moody Publishers linked from their book, “Is it my fault?” that I would encourage you to visit.  Their tab headings are “What is Domestic Violence?”“Understanding the Cycle of Abuse”, “Is This an Abusive Relationship?” , “Why Does He Choose to Abuse”, “How to Make a Safety Plan” and “God’s Grace for the Abused.”

On the Half the Sky Movement website, there is an excellent article explaining the impact of gender-based violence as the number one public health crisis for women throughout the world.  “To date, 603 million women live in countries where domestic violence is not outlawed and more than 2.6 billion live in countries where rape within marriage is not considered a crime.  Without  legal retribution, assailants rarely face consequences for their actions and the victims are less likely to report the abuse.  In some cases, women are concerned that they will  be the ones punished if they report the violence.  Other times rape and sexual assault are so stigmatized that the victim stays silent even if there are laws in place.”

I have been following several Christian blogs that exist to support Domestic Violence survivors and raise awareness.  Here is a sampling of articles so you can link to their pages:

TED Talks provides this excellent resource list of organizations combatting domestic violence, and I would recommend these talks. Stories of survivors:

silence unsafe relationship

Finally, I’m going to leave you with an article on The Gospel Coalition, in which Lindsey Holcomb offers seven helpful ways that the Church can reflect God’s heart for women at risk:

1. Stand with the vulnerable and powerless.  God calls his people to resist those who use their power to oppress and harm others (Jer. 22:3).

2.  Believe the women; don’t blame them.  Blaming victims for post-traumatic symptoms is not only misguided but also contributes to the victims’ suffering.  Research has proven that being believed and listened to by others are crucial to victims’ healing.

3.  Respond graciously, offering comfort, encouragement, and protection.  Also respond with tangible, practical care.  Spiritual and emotional support needs to be accompanied by actual deeds.

4.  Get informed and inform others about the prevalence of women at risk.  They can be found not only around the world but also right under our noses, in our cities and neighborhoods and in our churches and small groups.  The prevalence is staggering.

5.  Learn about the effects of sexual assault, domestic violence, and other forms of abuse.  The only thing more staggering than the prevalence of abuse toward women is the acute damage done to them.  Trauma is not only done to, but also experience by victims.  The internal and deeply personal places of a victim’s heart, will, and emotions need a clear application of the gospel of redemption, along with tangible expressions of love.

6.  Clearly communicate the hope and healing for victims that is found in the person and work of Jesus Christ.  Unfortunately, the message victims hear most often is self-heal, self-love, and self-help.  The church’s message is not self-help, but the grace of God.  Grace does not command “Heal thyself!” but declares “You will be healed!”  God’s one-way love replaces self-love and is the true path to healing.

7.  Get involved with the issue of violence against women.  This can include addressing the issue in small group settings, praying about it in corporate prayer, and working toward preventing abuse together with community and national organizations.


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Around the Web – Posts on Spanking, Domestic Violence, Patriarchy and More

With the departure of summer, “people from away” are slowly filtering out of Maine and life is balancing out once again for those of us whose livelihood is impacted by the tourism industry.  The last four months have been insanely busy for me and Becky.  There hasn’t been the space in our lives to write, but that will change over this fall and winter.  We look forward to getting back in the swing of blogging and vlogging for you!

I promised to share my Imago Dei presentation from our women’s retreat earlier this month, and I will get to that later this week hopefully.  I am always checking in with my favorite blogs and keeping track of important conversations that are happening, so today I want to share some links with you to posts that have had me thinking.  I’m whetting your appetite with a quote from each post, and I hope you are able to read some of these in their entirety.

ON SPANKING

Why Jesus Wants You to Stop Spanking Your Kids – Benjamin Corey (also, you can listen to Ben talk about spanking, domestic violence and ISIS on That God Show: Episode 7)

When one considers the fact that studies overwhelmingly show that spanking is seriously harmful to children, that it damages their brains, lowers their IQ’s, reduces their ability to make good choices, increases their aggression/violence, and leads to a pattern of negative behaviors that simply require more violence on the part of the parent, the scientific evidence against spanking should be clear. When a Christian couples that scientific evidence with the nonviolent teachings of Jesus from the New Testament, along with a warning from Jesus himself that it would be better to be thrown into the sea than to harm a child, there aren’t many arguments left to support the old way of doing things.

I love you, therefore I hit you…er, SPANK you. {How Christians conflate love with violence} – Elizabeth Esther

Now, let’s talk about “hostile attribution bias.” This means you live your life expecting people to be mean to you. UM. WHOA. Hi, self. My ingrained response to the world is that people are mean and scary and out to get me. I am constantly surprised when people love me–and I have to repress the urge to be suspicious when they are kind.

Here’s my default thought process: What do they want from me? Why are they being nice? They must have an ulterior motive! Don’t they know I’m a bad person? I can’t trust them! BLOCK THEM OUT.

The hardest thing for me to do is receive love. There, I said it. I have a huge fear of intimacy because I just don’t trust people. This is my trauma wound.

I can’t go back and change my past. But I can change my future. I don’t have to perpetuate the cycle of violence. I can do something different. You can, too. Our children deserve it.

In which I talk about spanking – Sarah Bessey (she lists great resources for further reading)

The short list of why I don’t spank

  1. Personally, I believe it’s morally wrong to strike a child. Also, it isn’t Biblical.
  2. Hitting teaches hitting as a solution.
  3. It creates an adversarial relationship between parents and children – Us vs. Them.
  4. It can easily lead to abuse.
  5. It doesn’t work over the long term.
  6. It promotes anger or gives place to anger in both the parent and the child.
  7. It doesn’t teach inner discipline.
  8. It creates a behavioural response out of fear instead of love.

ON GENDER EQUALITY IN THE CHURCH

women, men & church: what hurts, what helps – Kathy Escobar (here are her “what helps,” but you should really read the whole post and consider “what hurts.”)

Here are some tangible and practical “best practices” that can help us move toward greater equality in the church:

  • Friendship. This is a core practice that opens doors to equality. We’ve got to find ways to practice being true friends together.
  • Be intentional about inviting, including, empowering, and releasing women into all levels of leadership. It won’t drop out of the sky so needs to be clear and strong message–“we need you, we want you, and here’s how we can make this happen.
  • Pay properly and equally. Period. Figure it out.
  • Avoid gender-biased comments (on both sides) about looks, athleticism, feelings, and other stereotypical ways of viewing both sexes.
  • Create intentional and brave conversations about gender in our communities–places to share, evaluate, process, adopt new practices together.
  • Ask at every table of leadership: how can we make room, make this table more balanced, who’s missing?
  • Recognize the realities of childbearing and honor it completely. That means keeping positions open, building flexible schedules, re-thinking the plans for advancement in churches & ministries.
  • The older generation of both men and women mentoring, supporting, encouraging, calling-out the younger generation of female leaders. Not just women supporting women but men and women supporting men and women.
  • Consider how to support women practically and tangibly through seminary and then ministry related to childcare help, books, mentorship, and financial support.
  • Start naming the elephant in the room before certain meetings and planning sessions get started–“We know women haven’t had an equal voice in this before. How can we shift that dynamic in here right now so everyone is heard?
  • Conference organizers and local have a solid and clear list of female speakers to draw from and use them; intentionally work toward balance.
  • Men showing up for gender equality conversations as much as women do (I added this one).

Women Like Me Are Abused Worldwide.  Here’s Why. – Anne Graham Lotz

If you doubt that sin is the root of the discrimination of women, look at Jesus. He was raised in a religious culture where people were taught that women, at the very least, were much less then men. As a rabbi (as his disciples called him), he should have discriminated against women as every other man did. But there was a significant difference between Jesus and everyone else. He had no sin in his heart.

As a result, we see him. . .

honoring women as he did when Mary anointed him with oil during a dinner in Simon’s home,

singling women out for praise as he did the widow who placed her “mite” in the temple treasury,

caring for women as he did the desperately ill woman who reached out to touch the hem of his garment,

protecting women as he did the one caught in adultery who was in danger of being stoned to death,

giving women new purpose and elevated status as he did the ones who were the first to encounter him after his resurrection and were commissioned by him to go tell the men what they had seen and experienced.

The New Wine of the Kingdom: Equality in the Church – Brian Wiele

You drink what the host is pouring… but unfortunately, within a short period of time after the New Testament era, church leadership rudely refused to drink what the host had poured, and declared, just as Jesus had predicted, that the old wine of patriarchal dominance would serve the church just fine.

Catholic, Orthodox, Evangelical Protestant – the majority of the distinctive church families have continued to trot out their preferred vintage – sometimes with new labels on it like complementarian – and then audaciously decreed it to be the blend that Jesus preferred and recommended. They control the cellar, and their hierarchical vintage is thus the only one poured. As a result, anyone advocating that the church drink of the new spirit of equality is at best considered suspicious and liberal, and at worst divisive and heretical.

I’m convinced that Jesus poured a new wine – men and women, both created in his image – into new wineskins, a Trinitarian model of shared leadership.  Throw whatever labels you like at me, the refreshing blend of gender equality will continue to be served in my congregation. I’m drinking what was poured for me in order to honor the one who poured it, Jesus Christ.

ON MISOGYNY, DOMESTIC VIOLENCE AND PATRIARCHY

Changing the Culture that Enabled Mark Driscoll: 6 Ways Forward – Rachel Held Evans (read Rachel’s fantastic elaboration on these 6 ways forward:)

1.  We must educate Christians about abuse, bullying, and misuse of power in church settings.
2. We must value and preserve accountability.
3.   We must take misogyny and homophobia seriously.
4.  We must measure “success” by fruit of the Spirit, not numbers.
5.   We must protect people over reputations.
6.  We must treat our pastors and church leaders as human beings–flawed, complex, and beloved by God.

The Spin of Patriarchy – a podcast with Aimee Byrd and Rachel Miller (with links to related posts).  They discuss these questions:

On the surface, Patriarchy families may look very harmless and even attractive. Everyone wears a smile, they tend to have a quiverfull of obedient children that they homeschool, and they present to you a formula for success. But what exactly does the husband and father’s “authority” entail? Should a husband be a mediator for the family, acting as a priest between them and the Lord? Is a college education wasted on daughters, because they are being raised to be homemakers? What’s the deal with stay-at-home daughters? Can women work outside of the home, alongside other men? What happens if you don’t have a happy disposition that reflects positively on your father or husband? Is a woman’s worth tied to the number of children she has? Do you believe that women are always prone to rebellion and satanic deceit and therefore need to be directed into submission? Is it a sin to educate your child through a different avenue than homeschool? And how does this all play out politically?

Why I Won’t Watch #RayRice – Angela Denker

Biblical traditionalists often forget to mention that the language of submission in the Bible is grounded in mutuality. For each instruction to women, Paul has an instruction to men as well. Relationship—love–is meant to be sacrificing, loving, and kind. Violence, vengeance, of any kind is condemned from the Old Testament to the New. Vengeance is mine, says the LORD.

Jesus himself says this, in his first sermon: “The Spirit of the Lord is upon me, because he has anointed me … to proclaim liberty to the captives … to set the oppressed free,” (Luke 4:18-19, quoting Isaiah).

Jesus died so that no person might lose her personhood. So that no one would be controlled, manipulated, and abused. The love Jesus practiced and preached was a love that lifted up those who were brought low; a love that set people free from the roles society gave them and left them identified by an eternal life, an eternal light that could never be extinguished.

Domestic violence puts out that light. As Janay Rice-Palmer crumples to the ground in that video, she is reduced to something less than human.


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