Tag Archives: Christianity

God hears the prayers of the oppressed

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The Lord works righteousness and justice for all who are oppressed.
Psalm 103:6

God is moving in the United States of America. As Christians, have we discerned where the Holy Spirit is taking us? Are we aligning ourselves with the redemptive plan of God?

In an article published this week, Robert Jones, CEO and founder of the Public Religion Research Institute, wrote that white Christians are consistently more likely to deny systemic racism than religiously unaffiliated white Americans. “Our fellow African American citizens, and indeed the entire country, are waiting to see whether we white Christians can finally find the humility and courage and love to face the truth.”

I have heard white Christians suggest that the upheaval in the United States today is because as a nation, we have turned away from God and have removed prayer from schools and society. We need Jesus, they say. This sentiment reminds me of the prophet Jeremiah’s words, “They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace” (Jeremiah 6:14). There is no peace without justice. Justice and righteousness are central to the heart of God.

What we are seeing today is the cumulative effect of centuries of oppression and discrimination. Dressing the wound of racism with platitudes of returning to God is a misdiagnosis of the root of the upheaval. A misdiagnosis can be fatal when the illness is terminal.

For Black Christians, the fragile flicker of hope in a just, equitable life in the U.S. has been rekindled. In a gorgeous essay written two days before his death, Rep. John Lewis wrote, “While my time here has now come to an end, I want you to know that in the last days and hours of my life you inspired me. You filled me with hope about the next chapter of the great American story when you used your power to make a difference in our society.”

The centuries of prayers for God’s intervention to end their oppression have been heard. America has not turned from Christianity – America was never Christian because it has always been marred by the ugliness of racial oppression. God’s wrath burns against racism and God’s heart is with the oppressed.

God is truly healing our land, and it is painful but necessary to cut deep in order to remove the cancer of racism from our marrow. Our culture is embedded with racism, and we have believed the lies of the enemy that have dehumanized and dishonored the Black community.

Jesus’ heart is broken by the discrimination and violence perpetrated against BIPOC, who bear God’s image and are endued with the holy calling of dominion and care that all of God’s children are called to. The time is NOW to follow the Holy Spirit in the work of dismantling white supremacy and redeeming American society to be equitable for all.

It is wrong for white Christians to cast themselves as the persecuted minority here in America. Beginning with the Catholic Church’s “Doctrine of Discovery” that baptized global colonization and its’ accompanying atrocities, to the American church’s sanctification of chattel slavery and advocacy for segregation, up to this day’s white Evangelical racial resentment, we have much to lament. In reading the biblical narrative, white Christians ought to identify ourselves with the powerful Egyptian empire, Babylonian empire, or Roman empire, rather than the captive Israelites. We have been the oppressors, not the oppressed.

The Bible is clear where God’s heart lies on the issue of justice for racial oppression.

Isaiah’s prophecy described the agenda the Messiah would champion:

Isaiah 42:1-4
“Behold, My Servant, whom I uphold;
My chosen one in whom My soul delights.
I have put My Spirit upon Him;
He will bring forth justice to the nations.
“He will not cry out or raise His voice,
Nor make His voice heard in the street.
“A bruised reed He will not break
And a dimly burning wick He will not extinguish;
He will faithfully bring forth justice.
“He will not be disheartened or crushed
Until He has established justice in the earth;
And the coastlands will wait expectantly for His law.”

When Jesus became flesh and dwelt with us, he announced his earthly ministry with this mission statement:

“The Spirit of the Lord is upon me, because he has anointed me to
proclaim good news to the poor. He has sent me to
proclaim liberty to the captives and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord’s favor.”
Luke 4:18-19

In the Sermon on the Mount in Matthew chapter 5, Jesus shared the values of his kingdom with these declarations:

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

To hunger and thirst for righteousness is to desire justice for those who have been wronged. The Bible exhorts us to seek justice throughout its pages (this is a small sample of examples):

“Learn to do good; seek justice, correct oppression; bring justice to the fatherless, and please the widow’s cause,” (Isaiah 1:17).

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8).

“Blessed are they who observe justice, who do righteousness at all times!” (Psalm 106:3)

“To do righteousness and justice is more acceptable to the Lord than sacrifice.” (Proverbs 21:3)

“Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy.” (Proverbs 31:8-9)

These are my thoughts today as we continue to reckon with the centuries-long history of racial oppression in our country. Our God is our Redeemer, the great Physician who is healing us and bringing us closer and closer to the time when our Prince of Peace will rule with justice and mercy. God hears the prayers of the oppressed, God’s heart is for the brokenhearted, and God is always healing his beloved Creation. Be encouraged. We have no reason to fear and all reason to hope. God is good, all the time.


Here are a couple more excellent links I encountered recently:

Climbing the Mountain of Injustice – sermon by Austin Channing Brown (I ugly cried listening to this – SO powerful!)
Justice Too Long Delayed – by Christianity Today editor Timothy Dalrymple

And I linked to these articles above but want to make sure you don’t miss them:

Racism among white Christians is higher than among the nonreligious – Robert Jones
Together, You Can Redeem the Soul of Our Nation – Rep. John Lewis
Racial resentment varies widely among religious groups – Ryan Burge

White Christianity has been complicit in the subjugation of our Black brothers and sisters. We must lament our racial sins and demonstrate true repentance.

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Voices of Protest

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As a Christian, it is my conviction that Black Lives Matter is a pro-life issue. Public executions of unarmed, uncharged, untried citizens is obviously a travesty of justice. But that is just the tip of the iceberg of injustices that Black Americans have faced in a centuries long history of oppression and inequality. The U.S. has never dug out the cancer of racism from our society, and peace will never come until we do.

My words are inadequate on this issue; I would prefer to amplify the voices of BIPOC here on The Beautiful Kingdom Warriors. They are the true leaders in this battle, the ones with the deepest knowledge and understanding of the way forward. Let us listen and learn, and do the work to bring God’s will on earth as it is in heaven.

Here are some Voices of Protest I’ve been following:

Bernice King – American minister and daughter of Rev. Dr. Martin Luther King, Jr. 

Rev. Dr. William Barber II – of #MoralMondays & The Poor People’s Campaign


Lisa Sharon Harper – Pres. of Freedom Road US & author of The Very Good Gospel

Please, please take the time to watch this video analyzing the intersection of racism and gender. Lisa is one of my all-time favorite human beings, and she is so knowledgeable on the history of race laws in the US and her conversation with Jen Hatmaker makes it abundantly clear how white women have weaponized their power against black people, and how we can participate in this work of dismantling racism.

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Order Lisa’s book here.

Jemar Tisby – Pres. The Witness Foundation, author The Color of Compromise

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Purchase Jemar’s book here.

Austin Channing Brown – author I’m Still Here – Black Dignity in a World Made for Whiteness

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Purchase Austin’s book here.

Rich Villodas – Pastor of New Life Fellowship in NYC

Latasha Morrison – Be The Bridge founder

Tasha links to sobering data showing racial resentment is highest among churchgoing white evangelicals. Lord have mercy. This should not be.

Timothy Isaac Cho – Assoc. Editor of Faithfully Magazine

Kyle Howard – Christian theologian & trauma counselor

Thabiti Anyabwile – Pastor of Anacostia River Church

Dr. Esau McCaulley – New Testament prof at Wheaton College

 

black lives

This is not an exhaustive list. This is a place to start. Please point me in the direction of your favorite leaders on the road to racial reconciliation in the comments. It is time to start listening to our BIPOC brothers and sisters and follow their lead. No justice, no peace!

Listen. Learn. Do the work. God is making all things new.


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Top image credit: Made by @zanscandycane (Twitter) with art from @sacree_frangine (Instagram)

Recovering from Biblical Manhood & Womanhood by Aimee Byrd

aimee byrd

I was delighted to receive a copy of Aimee Byrd’s new book, Recovering from Biblical Manhood & Womanhood and devoured it this past week, underlining a full half of it! Byrd writes beautifully, with strong metaphors and challenging questions that keep the reader engaged. And her arguments are very strong and compelling. In her introduction, she emphasizes that this is neither a man-bashing book nor a women’s empowerment book. Her focus is critiquing the teachings of so-called “biblical manhood and womanhood” that are really cultural values rather than helpful guides to discipleship.

Aimee Byrd is coming from the perspective of the Reformed Orthodox Presbyterian Church, which is complementarian. While remaining faithfully within the confines of the creeds and doctrines of her denomination, she offers a complementarian framework that honors the contribution of women in Scripture and in ecclesial life today. Reading her book as an egalitarian, I was inspired by the Biblical examples of “gynocentric interruptions” (the female voice throughout the Bible’s narrative), and I loved her description of sibling relationships as the dynamic we are to have between men and women in the Church.

Byrd is directly challenging theaimee byrd recovering biblical harmful subjugation of women through the work of the Council on Biblical Manhood & Womanhood (CBMW) founded by Wayne Grudem and John Piper and other prominent complementarian pastors, and their definitive tome, Recovering Biblical Manhood & Womanhood. The CBMW view of manhood and womanhood is filtered strictly through a lens of authority and submission. She is especially critical of the heretical doctrine of the Eternal Subordination of the Son (ESS) they have peddled to enforce the subjugation of women.

As we’ve been taught to focus on aiming for biblical manhood and womanhood, we have missed the bigger picture of Christlikeness to which we are called. And we have lost aim of what the church is for: preparing us for eternal communion with the triune God. (pg. 26)

I underlined half of this book, but I will try to pull out some favorite quotes for you. Here are some from the chapter, “Why Not the Book of Boaz?” in which Byrd fleshes out the importance of “gynocentric interruptions”:

It teaches us different layers of different. We see how the female voice is needed in Scripture. This isn’t a criticism of the male voice. God put man and woman on this earth, and he intends to use both sexes in his mission. In Ruth men and women see that sometimes we need a different set of eyes to see the fuller picture. And what a beautiful picture it is. (pg. 54)

The church is using the same language as the secular world–whether we’re talking about equality and rights or borrowing the same Victorian-age gender tropes and then calling it ‘biblical.’ Their questions often revolve around what the women in the church are permitted to do. While there is certainly a place to talk about these things, there seems to be little talk about how the woman’s contribution is distinctly valued and how they can promote that in their leadership by listening to and investing in their women. The woman’s casserole is valued. The woman’s nursery duty is valued. The woman’s service in VBS is valued. Is her theoogical contribution valued? Is her testimony valued? Is her advice valued? When she shows initiative, discernment, and resolve, do you see someone who wants to give of herself in service in all these ways, or does that maker her less feminine in your eyes?

Gynocentric interruptions shouldn’t just be permitted; they should be promoted. The women’s voices–not only their casseroles and babysitting skills–are needed just as much as the men’s in the life of the church…This means they need to be fed from the depths of the Word and be satisfied. (pg. 70)

In the chapter, “Girls Interrupted,” Byrd shows how women were “tradents” of the faith, as we all should be as we testify to God’s redemption and Kingdom to others.

These women’s bravery, initiative, discernment, and resolve are models of faith for us all. Rahab’s faith led to the birth of our Savior, and both women’s actions foreshadow Jesus’ blessing on all nations. If we are to follow some of the hyper-masculinity and femininity teaching taught in some conservative circles, these women would look more rebellious than full of faith. (pg. 88)

In her chapter, “Why Our Aim Is Not Biblical Manhood and Womanhood,” Byrd says,

In Scripture we see women functioning as necessary allies in ways such as warning men to turn away from evil; acting as cobelligerents with men against evil enemis; mediating the Word of the Lord; giving wise instruction and counsel, collaborating in service to others; responding to God as examples of faithfulness; and influencing men from a gift of empathy and relatedness. (pg. 108 with Bible references in the footnotes)

The word complementarian has been hijacked by an outspoken and overpublished group of evangelicals who flatten its meaning and rob it of true beauty and complementarity. Complementarity presupposes difference but also communion through giving of the self in and through these differences. (pg. 124)

In her chapter, “What Church is For,” Byrd asks,

Why isn’t there more proactive training for pastors about how to minister to and better equip the women in their churches? How much interaction are they having with women academics or even popular female writers? Why are so many pastors so terribly unaware of the market of poor theology being sold to women in the form of ‘Bible studies’ and topical studies for women’s ministry?…pastors need to be asking themselves how they are preparing both the men and women for eternity through the proclamation of the word and the fruit of that ministry in their church. (pg. 145)

I won’t give any more away. I want you to get a hold of this book and read it for yourself. This is a powerful call to live as faithful witnesses to God’s Kingdom as we all strive for Christlikeness and sacrificial love. I am especially encouraged to read such a defense of the contributions of women in the Church from a complementarian woman. I highly recommend Byrd’s work to egalitarians and complementarians alike.

I’ll leave you with this video of Aimee describing her book and corresponding study:


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