Tag Archives: Christian response to racism

Holy Post – Race in America

Please watch and share this video, made “for such a time as this.”


Phil Vischer, author, speaker and the creator of Veggie Tales and What’s in the Bible?, has made a must-see video covering 100 years of U.S. history post-slavery. With engaging visuals and concise precision, this is 17 minutes that make it very clear why racial tensions are running so high today.
In the description notes, Phil writes,

We need to talk about race. Why are people angry? Why so upset? Didn’t we elect a black president? Pass civil rights laws? Isn’t racism illegal now? Three years ago my brother Rob and I co-taught a class that discussed issues of racial injustice. That class turned into a popular podcast episode, which we’ve now turned into this video. Why are people still angry? Let’s take a look at race in America…

My notes/imperfect transcription:

  • Average black household has 60% of the income of average white households, but only 1/10th of the household wealth (helps send kids to school, start small businesses, stabilizes loss of income, helps with catastrophes like death, divorce). How did that happen? What happened after slavery?
  • After slavery, 9 states instated vagrancy laws (making it illegal to not have a job) and 8 of those states allowed those prisoners to be hired out to plantation owners. Other laws against “mischief” and “offhand gestures” created a huge market for convict leasing. Caused worse conditions than slavery because the plantation owner leasing the black prisoner had no long-term interest in his well-being.
  • By turn of the 20th century, every state in the south had mandated racial segregation by law, “Jim Crow” Laws which supported the social ostracism of blacks applying to schools, churches, housing, jobs, restrooms, hotels, restaurants, hospitals, prisons, funeral homes, morgues, and cemeteries. White politicians competed with each other to be more strict and specific about segregation (e.g. interracial chess playing)
  • In 1896 the Supreme Court ruled the Jim Crow legal because they “reflected customs and traditions” and “preserved public peace and good order.”
  • The Jim Crow Laws and the concept of “separate but equal” was finally struck down in 1954 in the ruling on Brown v Board of Education.
  • In 1956, The Southern Manifesto was signed by 101 out of 128 congress members from the south, pledging to uphold Jim Crow Laws by any means necessary. 50 new Jim Crow Laws came into existence after 1954. Private whites-only schools dubbed “Segregation Academies” popped up all around the south, many of them Christian.
  • Now widespread civil rights protests combined with anti-war protests that sometimes became violent inspired the political rise of Law & Order rhetoric, with Richard Nixon being the first to campaign specifically on Law & Order.In 1968, 81% of Americans believed that “Law and order has broken down in this country,” and the majority blamed Communists and “Negroes who start riots.”
  • Going back to household wealth – why do black households only have 1/10th of the wealth of white households? Because the number one source of inter-generational wealth is home ownership, and from the 1930’s until the 1960’s, the federal government enacted policies to actively encourage white families to own homes, and actively discourage black families to do the same.
  • In 1934, the FHA created a risk rating system to determine which neighborhoods were safe investments for federally backed mortgages. Black neighborhoods were deemed too risky, marked off in maps with red ink (redlining).
  • After WWII, a boom of suburban houses were built all around the country, much of it restricted by deed to “whites only.” So blacks couldn’t live in white neighborhoods and couldn’t get federally-backed loans for black neighborhoods.
  • Until 1950, the Realtors Code of Ethics specifically prohibited selling a house in a white neighborhood to a black family.
  • In the 1930’s, the FHA’s  underwriting manual said, “Incompatible racial groups should not be permitted to live in the same communities.” The FHA went on to recommend that highways would be a great way to separate white and black communities. The FHA funded huge white only suburban housing developments, leaving blacks behind in inner cities.
  • After WWII, the GI Bill provided subsidized mortgages for millions of men returning from the war. While technically eligible for the GI Bill, the way it was administered left over one million black veterans on the outside looking in. In New York and New Jersey, the GI Bill ensured more than 67,000 new mortgages, with less than one hundred going to non-whites. In Mississippi in 1947, over 3200 mortgages were provided, with only 2 going to black veterans.
  • As a result, white families after the war were able to build home equity, growing wealth for retirement, inheritance, and school for their kids. One historian has said there was “…no greater instrument for widening an already huge racial gap in postwar America than the GI Bill.”
  • And then came the war on drugs. Inner city blacks were extremely vulnerable economically. The overwhelming majority of African Americans in 1970 lacked a college degree, and had grown up in fully segregated schools.
  •  In the second half of the 20th century, factories and manufacturing jobs moved to the suburbs. Black workers struggled to follow the jobs. They couldn’t live in many of the suburban developments. As late as 1970, only 28% of black fathers had access to a car.
  • In 1951, when a white man in Cicero, IL, sublet an apartment to a black family, the white community rioted, setting fire to the apartment building and smashing windows until the National Guard had to intervene.
  • The result of all of this is that in 1970, 70% of black men had blue collar jobs, by 1987 only 28% did.
  • As unemployment sky-rocketed in African American communities, so did drug use. As drug use increased, so did crime. A dynamic you see playing out in white rural communities hit hard by unemployment.
  • Throughout the 1970’s, white America became increasingly concerned by images of black violence shown on TV and in magazines. Drugs were the problem. Drug dealers and drug users were the enemy. So we decided to treat the drug crisis not as a health crisis but as a crisis of criminality, and we militarized our response.
  • During the Reagan/Bush years from 1981-1991, how we invested money in anti-drug allocation completely changed. The Anti-Drug Budget in the Dept of Defense went from $33M in 1981 to $1.04B in 1991. The Drug Enforcement Agency’s budget to fight criminality in drug use went from $86M in 1981 to $1.03B in 1991.
  • Then we came to the 1986 Anti-Drug Abuse Act, which carried Mandatory Minimum Sentences, much harsher for the distribution crack cocaine associated with blacks than the powder cocaine associated with whites. Mandated Evictions from public housing for any tenant who permitted drug-related activity to occur on or near premises. It eliminated many government benefits, including student loans, for anyone convicted of a drug crime.
  • The 1988 revision set a 5 Year Minimum Sentence for anyone possessing crack cocaine, even if there was no intent to distribute, replacing the 1 Year Maximum sentence for any drug found without the intent to distribute.
  • During Clinton’s presidency, the funding for public housing was cut by -$17B, and the funding for prisons increased by $19B.
  • The number of those imprisoned for drug crimes exploded. In 1980, there 41,000 in prison for drug crimes. Today, there are 500,000+, more than the entire 1980 prison population. Most arrests are for possession. In 2005, 80% of arrests were for possessing drugs, not selling drugs.
  • At the same time, we militarized our police forces. Between 1997-1999, the Pentagon handled 3.4 million orders of military equipment, from more than 11,000 police agencies, including 253 Aircraft, 7856 M-16 rifles, 181 grenade launchers, 8131 bulletproof helmets, 1161 night-vision goggles.
  • We also changed policing tactics. A no-knock entry is when a SWAT team literally breaks down your door or smashes through your windows.
  • In Minneapolis in 1986, police performed “No Knock” entries 35 times. In 1996, it was 700 times. 2 every day!
  •  There were financial incentives to arresting drug users. Federal grants to local police stations were tied to the number of drug arrests. Research suggests that the increase in drug arrests was due to budget incentives rather than to an increase in drug use.
  • What was the result? An explosion of our prison population. In 1980, it was 350,000. In 2005, it was 2.3 million. The U.S. now has the highest rate of incarceration in the world. We imprison a higher percentage of our black population than South Africa ever did during Apartheid.
  • Data shows that the increased prison population was driven primarily by changes in sentencing policy. There was no visible connection between higher incarceration rates and higher violent crime rates.
  • If you are a drug felon, you are barred from public housing. You are ineligible for food stamps. You are forced to check the box on employment applications marking yourself as a convicted felon. A criminal record has been shown to reduce the likelihood of a call back or job offer by as much as 50%, and twice as large for a black applicant than a white applicant.
  • In 2006, 1 in 106 white men was behind bars. For black men, it was 1 in 14. For men between the age of 20-35, it was 1 in 9.
  • Overall, black Americans and white Americans use drugs at the same rate. But the imprisonment rate of blacks is 6x that of whites.
  • It may be true that there isn’t explicit racism in our justice system anymore, but is doesn’t mean that justice is blind. A study: a law in Georgia permitted a prosecutor to seek life imprisonment for a second drug offense. Over he period of the study, this law was used against 1% of white second-time offenders, and 16% of black second-time offenders. 98% of prisoners serving life sentences under this law were black.
  • Study: African American youth in this country make up 16% of all youth, but 28% of all juvenile arrests, 35% of youth sent to adult court rather than youth court, and 58% of youth admitted to adult state prison.
  • Study: Blacks on the NJ Turnpike make up 15% of all drivers, but 42% of all stops, and 73% of all arrests. Of all drivers stopped, white drivers were 2x more likely to be carrying drugs.
  • Study: Volusio County, FL. 5% of drivers were black or Latino, but 80% of drivers stopped were black or Latino.
  • Study: Oakland, CA. Black drivers were twice as likely to be stopped and 3x more likely to be searched.
  • In Minneapolis, Philando Castile had been pulled over 49 times in 13 years, mostly for minor infractions. The 49th time, he was shot by the officer while sitting inside his car. He’d been pulled over for a broken tail light.
  • Chuck Colson’s organization Prison Fellowship recently organized a Manifesto that was signed by evangelical leaders, asserting that “Our over-reliance on incarceration fails to make us safe or restore the people and communities who have been harmed.”
  • Unconscious bias seeps into schools too, as white teachers often assume black students are less intelligent than they are. A gifted student needs to be recommended by a teacher to move to a gifted track. When a teacher is black, an equally gifted white and black student have equal chances of being recommended. When a teacher is white, the black student’s odds are cut in half. Are white teachers racist? No. Are they affected by bias? Yes.

In Summary. The average black household has 1/10th the wealth of white families – not by accident, but by policy. We, the majority culture, told them where they could live and where they couldn’t. Then we moved most of the jobs to where we told them they couldn’t live. When the predictable explosion of unemployment and poverty led to a predictable increase in drug use and crime, we criminalized the problem. We built $19B in new jails and sold grenade launchers to the police. As a result, a white boy born in America today has a 1 in 23 chance of going to prison in his lifetime. For a black boy, it’s 1 in 4.

And that is why people are angry. I don’t know the solutions, I am only asking you to do one thing: CARE.

Learn to do right; seek justice.
Defend the oppressed.
Take up the cause of the fatherless;
Plead the case of the widow.

– Isaiah 1:17

“We live in a world in which we need to share responsibility. It’s easy to say ‘It’s not my child, not my community, not my world, not my problem.’ Then there are those who see the need and respond. I consider those people my heroes.”

– Fred Rogers

“Let my heart be broken by the things that break God’s heart.”

– Bob Pierce


Thank you for visiting The Beautiful Kingdom Warriors. This blog and Facebook Page aim at dismantling hierarchical Christianity that gives inordinate authority and power to some while ignoring others. We are all “very good” creations made in the image of God and given dominion as co-regents on earth. God’s redemption work is on-going and it is our honor to be his hands, feet and voice to those around us. May we encourage one another on to love and good deeds. The harvest is great but the workers are few.

On New Beginnings and Old Battles

IMG_3252Long time, no blog!  The Perrys have made it through another busy summer in touristy coastal Maine, and a month ago today, we pulled out of our driveway and headed south to central Virginia where my husband has taken a pastor position at New Beginnings Ministry. Big changes!  Although saying goodbye to our friends and church in Maine broke my heart, I am excited for the adventure of a new hometown, new friends, a year of homeschooling, new ministry opportunities, and getting back to Kingdom work here on the blog!

After so many busy months, my tank is on empty.  I am refueling with some good, nourishing books.  First, I read Jen Hatmaker’s book, Of Mess and Moxie, whose essays go from deep and convicting to belly-laugh-inducing.  Such a worthwhile buy, and I would highly recommend her podcast, if you’re into those. Second, I was thrilled to get my copy of Brené Brown’s newest book, Braving the Wilderness, a week after arriving in our new home. The timing couldn’t have been better, as I feel a bit like I’m living in the wilderness in this in-between phase of saying goodbye and not really feeling at home here yet, and also feeling the worry of being my authentic self as a pastor’s wife.  I was a pastor’s kid growing up, so the church has always been my second family, a deep love of mine, and also the source of much of my deepest pain.  I sat reading Braving the Wilderness in the bleachers while watching my sons’ football games that Saturday, shamelessly public-crying at multiple points throughout the book, as Dr. Brown demonstrates her findings on true belonging through touching and often heart-wrenching stories.

A section that has been on my mind over the past couple weeks, with the controversy over whether or not NFL players should kneel during the national anthem to protest police brutality and a criminal justice system that is rigged against people of color, was when Dr. Brown discussed the dehumanization process that is necessary for oppressive systems to subjugate others.  She describes the process as beginning with our language and escalating from there, and warns us to be vigilant against using demeaning, derogatory language towards others.  Quoting from the book:

An important example is the debate around Black Lives Matter, Blue Lives Matter, and All Lives Matter.  Can you believe that black lives matter and also care deeply about the well-being of police officers?  Of course.  Can you care about the well-being of police officers and at the same time be concerned about abuses of power and systemic racism in law enforcement and the criminal justice system?  Yes.  I have relatives who are police officers—I can’t tell you how deeply I care about their safety and well-being.  I do almost all of my pro bono work with the military and public servants like the police—I care.  And when we care, we should all want just systems that reflect the honor and dignity of the people who serve in those systems.

But then, if it’s the case that we can care about citizens and the police, shouldn’t the rallying cry just be All Lives Matter?  No.  Because the humanity wasn’t stripped from all lives the way it was stripped from the lives of black citizens.  In order for slavery to work, in order for us to buy, sell, beat, and trade people like animals, Americans had to completely dehumanize slaves.  And whether we directly participated in that or were simply a member of a culture that at one time normalized that behavior, it shaped us.  We can’t undo that level of dehumanizing in one or two generations.  I believe Black Lives Matter is a movement to rehumanize black citizens.  All lives matter, but not all lives need to be pulled back into moral inclusion.  Not all people were subjected to the psychological process of demonizing and being made less than human so we could justify the inhumane practice of slavery. (Brené Brown, Braving the Wilderness, pp. 76-77

I love the term rehumanizing.  It sounds like a synonym for redemption, or restoration.  A biblical vision for healing and shalom.  Beautiful Kingdom Warriors have been waging an age-old spiritual battle for the rehumanization of those who have been disenfranchised, abused, subordinated and made powerless to restore to them their God-given dignity and authority as humans made in the imago Dei.  It is extraordinary that we can be partners with God in this great work of redemption!

Evil is very real and very present in our world.  Our current age is marked by conflict.  “Blessed are the peacemakers,” Jesus taught us (Mt. 5:9).  What a challenge in our day!  In order to be a peacemaker, I believe we must be good listeners, to strive to understand the perspectives of conflicting sides in order to facilitate reconciliation and peace.  Being a peacemaker involves restoring justice and shalom for all.

However, as social beings, we instinctively gravitate into tribes, and in our sinful nature, we instinctively consider our tribes to be better than others and to draw lines of inclusion and exclusion.  Yet we all belong to one race, the human race, we all bear God’s image, we are all equally loved by our Savior.  As Christians, our deepest place of belonging and identity should be in the Kingdom of God, as God’s beloved children.  We should not be so tied to a church denomination, political party, race, nation, etc. that we fail to love our neighbors (Mt. 22:39) and consider others better than ourselves (Phil. 2:3).

colin kaepernick 4

Google these names, bear witness to their stories, imagine how you would respond if these were your loved ones.

Additionally, we are told by the Apostle Paul to “weep with those who weep” (Romans 12:15). I cannot help but grieve with my black brothers and sisters when men and women and children are murdered through police brutality.  Blood cries out from the ground for justice, and God hears those cries.  We should be angry about the injustice black men and women face in our criminal justice system.  We should lament our nation’s history of dehumanizing the lives of people of color in order to become “great.”  We should fight racism and white nationalism for the evil that it truly is.  One of my favorite quotes is from the founder of Samaritan’s Purse, Bob Pierce, who prayed, “Let my heart be broken by the things that break the heart of God.”  Racism surely grieves the heart of God.

The Church that I love so much has wolves in sheep’s clothing, abusers preying on the vulnerable.  On a weekly basis, I read a story of a pastor caught molesting children, or a deacon who has murdered his family.  I sometimes post these stories to TBKW Facebook page.  Some of the highest rates of domestic violence by career are in the clergy, military and police.

An example of “bad apples” in the Church from my own life is that during a three year time-frame while my family served with New Tribes Mission, three men were dismissed for sexually abusing children.  Three out of only dozens of missionaries in those contexts.  And they were dismissed, not reported for their crimes, and surely went on to harm more victims.  Injustice that grieves the heart of God.

If the Church is not immune to evil, why do we think our police force is?  There should be reform and training and consequences for abuses of position in our police force.  Yet white Evangelical Christians statistically get caught in the either/or tribes of being pro-police or pro-patriotism rather than the Kingdom vision for justice and shalom for all.  We can want what is best and safest for our police as well as for private citizens.  We can have a more nuanced position than the options that are presented to us.

I don’t really know much about Kaepernick.  But I agree that Black Lives Matter, and I protest injustice and the dehumanization of black people in our criminal justice system.

As Beautiful Kingdom Warriors, we are partnering with God in the work of restoration and healing of this broken, fallen world.  The most powerful way that we accomplish this mission is in loving God and loving our neighbors, and that extends beyond our tribes.  I am thankful to Dr. Brené Brown for the language of rehumanizing those who have been diminished by injustice.

I think this Beautiful Kingdom Warrior and American patriot has the right idea in joining the #takeaknee movement, explaining his support as “wanting to be like Jesus”:

“The world is broken. But God is not done yet.  God’s work of restoration is not yet finished.  This is our hope.  God is our hope.”  – Pastor Eugene Cho


I am so happy to have you here!  Please leave a comment with your own thoughts on loving our neighbors and being peacemakers in this broken, conflict-ridden world.  I’ll approve if you’re respectful.

I have written about racial reconciliation before here.  I pray that white Evangelicals will begin to listen well to their black brothers and sisters.  I would encourage you to follow black theologians and authors, listen to their podcasts, read their articles and books; for instance, this year I have read Lisa Sharon Harper’s “The Very Good Gospel” and have listened to the podcast Truth’s Table, “Midwives of culture for grace and truth” with Michelle Higgins, Christina Edmondson, and Ekemini Uwan.

And “Like” us on Facebook!  I may not always blog, but I have a daily stream of articles from around the web that I have found to be interesting, helpful, or important for raising awareness of gender issues in the Church.

God bless and come again!